Award winning author, Maxine Beneba Clarke (editor of Growing Up African in Australia), will be in conversation with feminist author and editor, Zoya Patel, about her leadership journey as an Australian born black writer of Afro-Caribbean descent, creating space for other African diaspora voices, and empowering those who’ve been historically sidelined in Australian literature to tell their stories.
Maxine Beneba Clarke is the ABIA and Indie award-winning author of the memoir The Hate Race, the short fiction collection Foreign Soil, the poetry collection Carrying The World, and several critically acclaimed children’s books, including the Boston Globe / Horn Prize award winning The Patchwork Bike, and the recently released Fashionista. She is the editor of Growing Up African in Australia, and Best Australian Stories 2017. Maxine is The Saturday Paper’s Poet Laureate.
Zoya Patel is the author of No Country Woman, a memoir of race, religion and feminism, published by Hachette Australia.
She Leads In-Conversation events aim to provide the community with the opportunity to hear from women leaders from different backgrounds and industries, in a conversational format, followed by a live Q&A session, book signing and networking. Men are actively welcomed to attend.
The In-Conversation with Maxine Beneba Clarke will be at the Ann Harding Conference Centre, University of Canberra on Friday 20 September 2019 from 6:15–8:15 pm.
IsiZulu, a major language of South Africa, is not a static monolith, except as some people’s ideologies of language have so imagined it. This presentation traces some major historical events and changes, starting in the early nineteenth century, that have affected Zulu ways of speaking and in which they have been entangled, including the identification of “Zulu” as a unity distinct from cognate linguistic varieties in the region.
Judith Irvine first considers the dramatic expansion of a powerful Zulu kingdom under Shaka Zulu, from 1818. Shaka’s language policy was tied to the centralization of the Zulu state, and had consequences for dialectology, standardization, and ethnicity, especially as interpreted by missionaries in their own linguistic projects. Judith then turns to the forms of respect vocabulary and honorific utterance, with their specific principles of linguistic construction.
These deference forms were entwined with the role of language in the Zulu army, and involved both men and women. Yet, after the British annexation of Zululand in 1887 and the subsequent intensification of colonial rule, the colonizers identified these forms of verbal deference with folklore and gendered social roles. Comparing indigenous and colonizers’ varying conceptions of what language is and how to enlist it in social projects – their ideologies of language – can help bring out some sociolinguistic aspects of the colonial encounter and its aftermath.
Date and time: Friday 23 August, 3–5pm
Speaker: Paul Hayes (PhD Candidate in Anthropology, ANU)
Location: Milgate Room, Level 2, A.D. Hope Building (#14), ANU
This post-fieldwork seminar examines the bodily practices and related material culture of young men in Khartoum, Sudan, who practice ‘Nuba wrestling’, a combat sport indigenous to Sudan. Based on 12 months of collaborative photography and first-hand sporting apprenticeship with wrestlers, I attempt to understand the magnetism of the sport through its concrete corporeal practices and material relations. I analyse the wrestlers’ material and bodily repertoires, not only for what they might mean as symbolic rituals or communicative signs, but also for what they do to the wrestler-subject. Through a microphysics of becoming a wrestler, I show how the doing of ‘corporeal-matter-in-motion’ leads to the creation of a specific being: an uneasy subject, caught between Sudan’s nascent pan-ethnic neoliberal modernity, and the racist vestiges of the Sudanese Islamist state.
Date &Time: Friday 16 August, 3pm-5pm
Location: Milgate Room, A.D. Hope Building #14, Australian National University
Abstract: Over the past two decades, the Senegalese state has reimagined national commitments to care for children and families as a politics of investment. Senegalese families today have unprecedented state support for their children following the creation of Senegal’s national early childhood care and education system in 2000. Case des Tout-Petits centers offer an array of public education and child welfare activities, including heavily subsidised preschool for children aged three to six. Development specialists, education theorists, and feminists have widely argued that affordable childcare helps “relieve” women of unpaid domestic work and “empower” them to pursue opportunities outside the home. Why, then, have many Senegalese mothers claimed that little children are now more exhausting than ever? This talk explores the problem of women’s fatigue by investigating how human capital investment projects like Senegal’s preschool system complicate motherhood in unexpected ways. Rather than presume that motherhood inherently entails forms of work, the presentation examines how attempts to naturalise motherhood into mothering work are negotiated and contested, with broader implications for how anthropologists might theorise neoliberal interventions into family life.
Speaker: Kathryn E. McHarry is a PhD candidate in the Department of Anthropology at the University of Chicago. Her research focuses on global childhood policymaking and post-millennial transformations of age, care, and labor in Africa. Her dissertation, Entrepreneurs of the Future: Speculative Care and Early Childhood Education in Senegal examines the politics of human capital interventions and the economisation of family life.
Anthony Low Commonwealth Lecture 2019
This annual public lecture – in honour and memory of Professor Anthony Low AO, ANU Vice-Chancellor (1975-82) distinguished scholar and university administrator in Africa, Australia and the United Kingdom – will focus on Professor Low’s acute observation that African decolonisation owed as much (if not more) to local African agency as to the high global winds of change in the aftermath of World War II. Drawing from not merely recently released British State Papers, but the ‘lived experience’ of colonial Central Africa, this lecture will explore certain ‘dissonances’ between African social dynamics and global narratives of the demission of European power in the African colonial empires.
Speaker: Emeritus Professor Deryck M Schreuder was born and educated in Africa before taking up a Rhodes Scholarship to New College, Oxford. He has twice been an Australian Vice-Chancellor (University of Western Sydney and The University of Western Australia).
Date & time
Tuesday 03 September 2019, 5.30pm–7pm
APCD Lecture Theatre, Ground floor, Hedley Bull Building #130, corner of Garran Road and Liversidge Street, ANU
“Prosecuting South Africa’s Apartheid-Era Crimes: Helping or Hurting Reconciliation?”
Veronica Fynn will be presenting her work on “Indigenous Women in International Law” and will be graduating from NCIS PhD program on the 19th July 2019.
18 July, 12.00, National Centre for Indigenous Studies,
Level 3 Conference Room, John Yencken Building, ANU
Abstract: The respect for human rights in international law entails a basic principle for our existence in a globalised world where socio-legal, economic, cultural and physical boundaries are polarised and fluid. Innovative concepts and new developmental approaches are emerging to augment gender equity and equality for all. The growing recognition of women’s leadership roles in diverse sectors at local, regional and international levels is indicative of a need to bridge the chasm by prioritising the gender justice agenda, especially regarding the effect and role of international law on Indigenous women. This specifically refers to the efforts made by Indigenous women in the Global South (which includes Africa, Asia and South Africa) who are charting their own course in international law while resisting Western hegemonic dominance to engineer social change, warrants examination, support and understanding. Referencing the effect of colonial history on Indigenous feminists in the Global South, this lecture adds to existing discourse on the prospects of Indigenous women’s engagement with international law. It concludes that while their future in international law is grim, a focus on creating a new generation of young leaders is recommended.